范文小一网整理马丁路德金演讲稿，旨在帮助更多人解决教学困扰，文章仅供参考，具体需要活学活用才是真正的有所帮助，下面随小编一起来看下相关文章马丁路德金演讲稿吧。
马丁·路德·金：I'veBeentotheMountaintop
MartinLutherKing,Jr
"I'veBeentotheMountaintop"
delivered3April1968,MasonTemple(ChurchofGodinChristHeadquarters),Memphis,Tennessee
这是马丁.路德.金博士的最后一次演讲，次日他被暗杀。在他发表这篇著名的演讲的时候，他预感到了自己的命运，因为在他来孟菲斯之前已经收到了各种各样的死亡恐吓。但是他用行动作出了回答。他说不要问我帮了别人自己会有什么后果，而要问“如果我不帮助别人，别人会有什么后果”。
演讲的题目出自《圣经》以色列人出埃及的典故，摩西带领以色列人摆脱埃及法老的奴役，去往哪上帝应许的“流奶与蜜之地”–迦南。摩西被上帝带到山顶上，看到了那“应许之地”(promiseland)，但他却被告知，他自己不能到达。
马丁.路德.金说“像其他人一样，我也想活的长一些。但是现在我不在乎这一点，我只想尊从上帝的意愿，他已经允许我站在山顶，看到了那应许之地，我也许不能和你们一起到达那里，但是今晚我要告诉大家，人民一定会到哪里!”
马丁.路德.金是一名伟大的基督徒，传道者。他坚持“非暴力”斗争的原则，他用行动实践了耶稣基督“以善胜恶”的伟大真理。金博士倒下了，爱–看起来是似乎是那么软弱，但是40年过去了，是爱，还是“子弹”(马尔科姆.X的著名演讲《子弹还是选票》)获得了胜利?
这篇演讲中，金博士充满了实践神的国度的热情，他说“我现在什么也不怕，因为我的双眼已经见证了神的荣耀!”。我想起了爱因斯坦读甘地传后的感慨：后代的子孙，很难想象，在我们这个时代，曾经走过这么一位血肉之躯。
Thankyouverykindly,myfriends.AsIlistenedtoRalphAbernathyandhiseloquentandgenerousintroductionandthenthoughtaboutmyself,Iwonderedwhohewastalkingabout.It'salwaysgoodtohaveyourclosestfriendandassociatetosaysomethinggoodaboutyou.AndRalphAbernathyisthebestfriendthatIhaveintheworld.I'mdelightedtoseeeachofyouheretonightinspiteofastormwarning.Yourevealthatyouaredeterminedtogoonanyhow.
SomethingishappeninginMemphis;somethingishappeninginourworld.Andyouknow,ifIwerestandingatthebeginningoftime,withthepossibilityoftakingakindofgeneralandpanoramicviewofthewholeofhumanhistoryuptonow,andtheAlmightysaidtome,"MartinLutherKing,whichagewouldyouliketolivein?"IwouldtakemymentalflightbyEgyptandIwouldwatchGod'schildrenintheirmagnificenttrekfromthedarkdungeonsofEgyptthrough,orratheracrosstheRedSea,throughthewildernessontowardthepromisedland.Andinspiteofitsmagnificence,Iwouldn'tstopthere.
IwouldmoveonbyGreeceandtakemymindtoMountOlympus.AndIwouldseePlato,Aristotle,Socrates,EuripidesandAristophanesassembledaroundtheParthenon.AndIwouldwatchthemaroundtheParthenonastheydiscussedthegreatandeternalissuesofreality.ButIwouldn'tstopthere.
Iwouldgoon,eventothegreatheydayoftheRomanEmpire.AndIwouldseedevelopmentsaroundthere,throughvariousemperorsandleaders.ButIwouldn'tstopthere.
IwouldevencomeuptothedayoftheRenaissance,andgetaquickpictureofallthattheRenaissancedidfortheculturalandaestheticlifeofman.ButIwouldn'tstopthere.
IwouldevengobythewaythatthemanforwhomIamnamedhadhishabitat.AndIwouldwatchMartinLutherashetackedhisninety-fivethesesonthedooratthechurchofWittenberg.ButIwouldn'tstopthere.
Iwouldcomeonupevento1863,andwatchavacillatingPresidentbythenameofAbrahamLincolnfinallycometotheconclusionthathehadtosigntheEmancipationProclamation.ButIwouldn'tstopthere.
Iwouldevencomeuptotheearlythirties,andseeamangrapplingwiththeproblemsofthebankruptcyofhisnation.Andcomewithaneloquentcrythatwehavenothingtofearbut"fearitself."ButIwouldn'tstopthere.
Strangelyenough,IwouldturntotheAlmighty,andsay,"Ifyouallowmetolivejustafewyearsinthesecondhalfofthe20thcentury,Iwillbehappy."
Nowthat'sastrangestatementtomake,becausetheworldisallmessedup.Thenationissick.Troubleisintheland;confusionallaround.That'sastrangestatement.ButIknow,somehow,thatonlywhenitisdarkenoughcanyouseethestars.AndIseeGodworkinginthisperiodofthetwentiethcenturyinawaythatmen,insomestrangeway,areresponding.
Somethingishappeninginourworld.Themassesofpeoplearerisingup.Andwherevertheyareassembledtoday,whethertheyareinJohannesburg,SouthAfrica;Nairobi,Kenya;Accra,Ghana;NewYorkCity;Atlanta,Georgia;Jackson,Mississippi;orMemphis,Tennessee--thecryisalwaysthesame:"Wewanttobefree."
AndanotherreasonthatI'mhappytoliveinthisperiodisthatwehavebeenforcedtoapointwherewearegoingtohavetograpplewiththeproblemsthatmenhavebeentryingtograpplewiththroughhistory,butthedemandsdidn'tforcethemtodoit.Survivaldemandsthatwegrapplewiththem.Men,foryearsnow,havebeentalkingaboutwarandpeace.Butnow,nolongercantheyjusttalkaboutit.Itisnolongerachoicebetweenviolenceandnonviolenceinthisworld;it'snonviolenceornonexistence.Thatiswherewearetoday.
Andalsointhehumanrightsrevolution,ifsomethingisn'tdone,anddoneinahurry,tobringthecoloredpeoplesoftheworldoutoftheirlongyearsofpoverty,theirlongyearsofhurtandneglect,thewholeworldisdoomed.Now,I'mjusthappythatGodhasallowedmetoliveinthisperiodtoseewhatisunfolding.AndI'mhappythatHe'sallowedmetobeinMemphis.
Icanremember--IcanrememberwhenNegroeswerejustgoingaroundasRalphhassaid,sooften,scratchingwheretheydidn'titch,andlaughingwhentheywerenottickled.Butthatdayisallover.Wemeanbusinessnow,andwearedeterminedtogainourrightfulplaceinGod'sworld.
Andthat'sallthiswholethingisabout.Wearen'tengagedinanynegativeprotestandinanynegativeargumentswithanybody.Wearesayingthatwearedeterminedtobemen.Wearedeterminedtobepeople.Wearesaying--WearesayingthatweareGod'schildren.AndthatweareGod'schildren,wedon'thavetolivelikeweareforcedtolive.
Now,whatdoesallofthismeaninthisgreatperiodofhistory?Itmeansthatwe'vegottostaytogether.We'vegottostaytogetherandmaintainunity.Youknow,wheneverPharaohwantedtoprolongtheperiodofslaveryinEgypt,hehadafavorite,favoriteformulafordoingit.Whatwasthat?Hekepttheslavesfightingamongthemselves.Butwhenevertheslavesgettogether,somethinghappensinPharaoh'scourt,andhecannotholdtheslavesinslavery.Whentheslavesgettogether,that'sthebeginningofgettingoutofslavery.Nowletusmaintainunity.
Secondly,letuskeeptheissueswheretheyare.Theissueisinjustice.TheissueistherefusalofMemphistobefairandhonestinitsdealingswithitspublicservants,whohappentobesanitationworkers.Now,we'vegottokeepattentiononthat.That'salwaystheproblemwithalittleviolence.Youknowwhathappenedtheotherday,andthepressdealtonlywiththewindow-breaking.Ireadthearticles.Theyveryseldomgotaroundtomentioningthefactthatonethousand,threehundredsanitationworkersareonstrike,andthatMemphisisnotbeingfairtothem,andthatMayorLoebisindireneedofadoctor.Theydidn'tgetaroundtothat.
Nowwe'regoingtomarchagain,andwe'vegottomarchagain,inordertoputtheissuewhereitissupposedtobe--andforceeverybodytoseethattherearethirteenhundredofGod'schildrenheresuffering,sometimesgoinghungry,goingthroughdarkanddrearynightswonderinghowthisthingisgoingtocomeout.That'stheissue.Andwe'vegottosaytothenation:Weknowhowit'scomingout.Forwhenpeoplegetcaughtupwiththatwhichisrightandtheyarewillingtosacrificeforit,thereisnostoppingpointshortofvictory.
Wearen'tgoingtoletanymacestopus.Wearemastersinournonviolentmovementindisarmingpoliceforces;theydon'tknowwhattodo.I'veseenthemsooften.IrememberinBirmingham,Alabama,whenwewereinthatmajesticstrugglethere,wewouldmoveoutofthe16thStreetBaptistChurchdayafterday;bythehundredswewouldmoveout.AndBullConnorwouldtellthemtosendthedogsforth,andtheydidcome;butwejustwentbeforethedogssinging,"Ain'tgonnaletnobodyturnmearound."
BullConnornextwouldsay,"Turnthefirehoseson."AndasIsaidtoyoutheothernight,BullConnordidn'tknowhistory.Heknewakindofphysicsthatsomehowdidn'trelatetothetransphysicsthatweknewabout.Andthatwasthefactthattherewasacertainkindoffirethatnowatercouldputout.Andwewentbeforethefirehoses;wehadknownwater.IfwewereBaptistorsomeotherdenominations,wehadbeenimmersed.IfwewereMethodist,andsomeothers,wehadbeensprinkled,butweknewwater.Thatcouldn'tstopus.
Andwejustwentonbeforethedogsandwewouldlookatthem;andwe'dgoonbeforethewaterhosesandwewouldlookatit,andwe'djustgoonsinging"OvermyheadIseefreedomintheair."Andthenwewouldbethrowninthepaddywagons,andsometimeswewerestackedintherelikesardinesinacan.Andtheywouldthrowusin,andoldBullwouldsay,"Take'emoff,"andtheydid;andwewouldjustgointhepaddywagonsinging,"WeShallOvercome."Andeverynowandthenwe'dgetinjail,andwe'dseethejailerslookingthroughthewindowsbeingmovedbyourprayers,andbeingmovedbyourwordsandoursongs.AndtherewasapowertherewhichBullConnorcouldn'tadjustto;andsoweendeduptransformingBullintoasteer,andwewonourstruggleinBirmingham.Nowwe'vegottogooninMemphisjustlikethat.IcalluponyoutobewithuswhenwegooutMonday.
Nowaboutinjunctions:Wehaveaninjunctionandwe'regoingintocourttomorrowmorningtofightthisillegal,unconstitutionalinjunction.AllwesaytoAmericais,"Betruetowhatyousaidonpaper."IfIlivedinChinaorevenRussia,oranytotalitariancountry,maybeIcouldunderstandsomeoftheseillegalinjunctions.MaybeIcouldunderstandthedenialofcertainbasicFirstAmendmentprivileges,becausetheyhadn'tcommittedthemselvestothatoverthere.ButsomewhereIreadofthefreedomofassembly.SomewhereIreadofthefreedomofspeech.SomewhereIreadofthefreedomofpress.SomewhereIreadthatthegreatnessofAmericaistherighttoprotestforright.AndsojustasIsay,wearen'tgoingtoletdogsorwaterhosesturnusaround,wearen'tgoingtoletanyinjunctionturnusaround.Wearegoingon.
Weneedallofyou.Andyouknowwhat'sbeautifultomeistoseealloftheseministersoftheGospel.It'samarvelouspicture.Whoisitthatissupposedtoarticulatethelongingsandaspirationsofthepeoplemorethanthepreacher?Somehowthepreachermusthaveakindoffireshutupinhisbones.Andwheneverinjusticeisaroundhetellit.SomehowthepreachermustbeanAmos,andsaith,"WhenGodspeakswhocanbutprophesy?"AgainwithAmos,"Letjusticerolldownlikewatersandrighteousnesslikeamightystream."SomehowthepreachermustsaywithJesus,"TheSpiritoftheLordisuponme,becausehehathanointedme,"andhe'sanointedmetodealwiththeproblemsofthepoor."
AndIwanttocommendthepreachers,undertheleadershipofthesenoblemen:JamesLawson,onewhohasbeeninthisstruggleformanyyears;he'sbeentojailforstruggling;he'sbeenkickedoutofVanderbiltUniversityforthisstruggle,buthe'sstillgoingon,fightingfortherightsofhispeople.ReverendRalphJackson,BillyKiles;Icouldjustgorightondownthelist,buttimewillnotpermit.ButIwanttothankallofthem.AndIwantyoutothankthem,becausesooften,preachersaren'tconcernedaboutanythingbutthemselves.AndI'malwayshappytoseearelevantministry.
It'sallrighttotalkabout"longwhiterobesoveryonder,"inallofitssymbolism.Butultimatelypeoplewantsomesuitsanddressesandshoestoweardownhere!It'sallrighttotalkabout"streetsflowingwithmilkandhoney,"butGodhascommandedustobeconcernedabouttheslumsdownhere,andhischildrenwhocan'teatthreesquaremealsaday.It'sallrighttotalkaboutthenewJerusalem,butoneday,God'spreachermusttalkaboutthenewNewYork,thenewAtlanta,thenewPhiladelphia,thenewLosAngeles,thenewMemphis,Tennessee.Thisiswhatwehavetodo.
Nowtheotherthingwe'llhavetodoisthis:Alwaysanchorourexternaldirectactionwiththepowerofeconomicwithdrawal.Now,wearepoorpeople.Individually,wearepoorwhenyoucompareuswithwhitesocietyinAmerica.Wearepoor.Neverstopandforgetthatcollectively--thatmeansallofustogether--collectivelywearericherthanallthenationsintheworld,withtheexceptionofnine.Didyoueverthinkaboutthat?AfteryouleavetheUnitedStates,SovietRussia,GreatBritain,WestGermany,France,andIcouldnametheothers,theAmericanNegrocollectivelyisricherthanmostnationsoftheworld.Wehaveanannualincomeofmorethanthirtybilliondollarsayear,whichismorethanalloftheexportsoftheUnitedStates,andmorethanthenationalbudgetofCanada.Didyouknowthat?That'spowerrightthere,ifweknowhowtopoolit.
Wedon'thavetoarguewithanybody.Wedon'thavetocurseandgoaroundactingbadwithourwords.Wedon'tneedanybricksandbottles.Wedon'tneedanyMolotovcocktails.Wejustneedtogoaroundtothesestores,andtothesemassiveindustriesinourcountry,andsay,"Godsentusbyhere,tosaytoyouthatyou'renottreatinghischildrenright.Andwe'vecomebyheretoaskyoutomakethefirstitemonyouragendafairtreatment,whereGod'schildrenareconcerned.Now,ifyouarenotpreparedtodothat,wedohaveanagendathatwemustfollow.Andouragendacallsforwithdrawingeconomicsupportfromyou."
Andso,asaresultofthis,weareaskingyoutonight,togooutandtellyourneighborsnottobuyCoca-ColainMemphis.GobyandtellthemnottobuySealtestmilk.Tellthemnottobuy--whatistheotherbread?--WonderBread.Andwhatistheotherbreadcompany,Jesse?TellthemnottobuyHart'sbread.AsJesseJacksonhassaid,uptonow,onlythegarbagemenhavebeenfeelingpain;nowwemustkindofredistributethepain.Wearechoosingthesecompaniesbecausetheyhaven'tbeenfairintheirhiringpolicies;andwearechoosingthembecausetheycanbegintheprocessofsayingtheyaregoingtosupporttheneedsandtherightsofthesemenwhoareonstrike.Andthentheycanmoveontown--downtownandtellMayorLoebtodowhatisright.
Butnotonlythat,we'vegottostrengthenblackinstitutions.IcalluponyoutotakeyourmoneyoutofthebanksdowntownanddeposityourmoneyinTri-StateBank.Wewanta"bank-in"movementinMemphis.Gobythesavingsandloanassociation.I'mnotaskingyousomethingthatwedon'tdoourselvesatSCLC.JudgeHooksandotherswilltellyouthatwehaveanaccounthereinthesavingsandloanassociationfromtheSouthernChristianLeadershipConference.Wearetellingyoutofollowwhatwearedoing.Putyourmoneythere.YouhavesixorsevenblackinsurancecompanieshereinthecityofMemphis.Takeoutyourinsurancethere.Wewanttohavean"insurance-in."
Nowthesearesomepracticalthingsthatwecando.Webegintheprocessofbuildingagreatereconomicbase.Andatthesametime,weareputtingpressurewhereitreallyhurts.Iaskyoutofollowthroughhere.
Now,letmesayasImovetomyconclusionthatwe'vegottogiveourselvestothisstruggleuntiltheend.NothingwouldbemoretragicthantostopatthispointinMemphis.We'vegottoseeitthrough.Andwhenwehaveourmarch,youneedtobethere.Ifitmeansleavingwork,ifitmeansleavingschool--bethere.Beconcernedaboutyourbrother.Youmaynotbeonstrike.Buteitherwegouptogether,orwegodowntogether.
Letusdevelopakindofdangerousunselfishness.OnedayamancametoJesus,andhewantedtoraisesomequestionsaboutsomevitalmattersoflife.AtpointshewantedtotrickJesus,andshowhimthatheknewalittlemorethanJesusknewandthrowhimoffbase....
Nowthatquestioncouldhaveeasilyendedupinaphilosophicalandtheologicaldebate.ButJesusimmediatelypulledthatquestionfrommid-air,andplaceditonadangerouscurvebetweenJerusalemandJericho.Andhetalkedaboutacertainman,whofellamongthieves.YourememberthataLeviteandapriestpassedbyontheotherside.Theydidn'tstoptohelphim.Andfinallyamanofanotherracecameby.Hegotdownfromhisbeast,decidednottobecompassionatebyproxy.Buthegotdownwithhim,administeredfirstaid,andhelpedthemaninneed.Jesusendedupsaying,thiswasthegoodman,thiswasthegreatman,becausehehadthecapacitytoprojectthe"I"intothe"thou,"andtobeconcernedabouthisbrother.
Nowyouknow,weuseourimaginationagreatdealtotrytodeterminewhythepriestandtheLevitedidn'tstop.Attimeswesaytheywerebusygoingtoachurchmeeting,anecclesiasticalgathering,andtheyhadtogetondowntoJerusalemsotheywouldn'tbelatefortheirmeeting.Atothertimeswewouldspeculatethattherewasareligiouslawthat"Onewhowasengagedinreligiousceremonialswasnottotouchahumanbodytwenty-fourhoursbeforetheceremony."AndeverynowandthenwebegintowonderwhethermaybetheywerenotgoingdowntoJerusalem--ordowntoJericho,rathertoorganizea"JerichoRoadImprovementAssociation."That'sapossibility.Maybetheyfeltthatitwasbettertodealwiththeproblemfromthecausalroot,ratherthantogetboggeddownwithanindividualeffect.
ButI'mgoingtotellyouwhatmyimaginationtellsme.It'spossiblethatthosemenwereafraid.Yousee,theJerichoroadisadangerousroad.IrememberwhenMrs.KingandIwerefirstinJerusalem.WerentedacaranddrovefromJerusalemdowntoJericho.Andassoonaswegotonthatroad,Isaidtomywife,"IcanseewhyJesususedthisasthesettingforhisparable."It'sawinding,meanderingroad.It'sreallyconduciveforambushing.YoustartoutinJerusalem,whichisabout1200miles--orrather1200feetabovesealevel.AndbythetimeyougetdowntoJericho,fifteenortwentyminuteslater,you'reabout2200feetbelowsealevel.That'sadangerousroad.InthedaysofJesusitcametobeknownasthe"BloodyPass."Andyouknow,it'spossiblethatthepriestandtheLevitelookedoverthatmanonthegroundandwonderediftherobberswerestillaround.Orit'spossiblethattheyfeltthatthemanonthegroundwasmerelyfaking.Andhewasactinglikehehadbeenrobbedandhurt,inordertoseizethemoverthere,lurethemthereforquickandeasyseizure.Andsothefirstquestionthatthepriestasked--thefirstquestionthattheLeviteaskedwas,"IfIstoptohelpthisman,whatwillhappentome?"ButthentheGoodSamaritancameby.Andhereversedthequestion:"IfIdonotstoptohelpthisman,whatwillhappentohim?"
That'sthequestionbeforeyoutonight.Not,"IfIstoptohelpthesanitationworkers,whatwillhappentomyjob.Not,"IfIstoptohelpthesanitationworkerswhatwillhappentoallofthehoursthatIusuallyspendinmyofficeeverydayandeveryweekasapastor?"Thequestionisnot,"IfIstoptohelpthismaninneed,whatwillhappentome?"Thequestionis,"IfIdonotstoptohelpthesanitationworkers,whatwillhappentothem?"That'sthequestion.
Letusriseuptonightwithagreaterreadiness.Letusstandwithagreaterdetermination.Andletusmoveoninthesepowerfuldays,thesedaysofchallengetomakeAmericawhatitoughttobe.WehaveanopportunitytomakeAmericaabetternation.AndIwanttothankGod,oncemore,forallowingmetobeherewithyou.
Youknow,severalyearsago,IwasinNewYorkCityautographingthefirstbookthatIhadwritten.Andwhilesittingthereautographingbooks,adementedblackwomancameup.TheonlyquestionIheardfromherwas,"AreyouMartinLutherKing?"AndIwaslookingdownwriting,andIsaid,"Yes."AndthenextminuteIfeltsomethingbeatingonmychest.BeforeIknewitIhadbeenstabbedbythisdementedwoman.IwasrushedtoHarlemHospital.ItwasadarkSaturdayafternoon.Andthatbladehadgonethrough,andtheX-raysrevealedthatthetipofthebladewasontheedgeofmyaorta,themainartery.Andoncethat'spunctured,yourdrownedinyourownblood--that'stheendofyou.
ItcameoutintheNewYorkTimesthenextmorning,thatifIhadmerelysneezed,Iwouldhavedied.Well,aboutfourdayslater,theyallowedme,aftertheoperation,aftermychesthadbeenopened,andthebladehadbeentakenout,tomovearoundinthewheelchairinthehospital.Theyallowedmetoreadsomeofthemailthatcamein,andfromalloverthestatesandtheworld,kindletterscamein.Ireadafew,butoneofthemIwillneverforget.IhadreceivedonefromthePresidentandtheVice-President.I'veforgottenwhatthosetelegramssaid.I'dreceivedavisitandaletterfromtheGovernorofNewYork,butI'veforgottenwhatthatlettersaid.Buttherewasanotherletterthatcamefromalittlegirl,ayounggirlwhowasastudentattheWhitePlainsHighSchool.AndIlookedatthatletter,andI'llneverforgetit.Itsaidsimply,
DearDr.King,
Iamaninth-gradestudentattheWhitePlainsHighSchool."
Andshesaid,
Whileitshouldnotmatter,IwouldliketomentionthatI'mawhitegirl.Ireadinthepaperofyourmisfortune,andofyoursuffering.AndIreadthatifyouhadsneezed,youwouldhavedied.AndI'msimplywritingyoutosaythatI'msohappythatyoudidn'tsneeze.
AndIwanttosaytonight--IwanttosaytonightthatItooamhappythatIdidn'tsneeze.BecauseifIhadsneezed,Iwouldn'thavebeenaroundherein1960,whenstudentsallovertheSouthstartedsitting-inatlunchcounters.AndIknewthatastheyweresittingin,theywerereallystandingupforthebestintheAmericandream,andtakingthewholenationbacktothosegreatwellsofdemocracywhichweredugdeepbytheFoundingFathersintheDeclarationofIndependenceandtheConstitution.
IfIhadsneezed,Iwouldn'thavebeenaroundherein1961,whenwedecidedtotakearideforfreedomandendedsegregationininter-statetravel.
IfIhadsneezed,Iwouldn'thavebeenaroundherein1962,whenNegroesinAlbany,Georgia,decidedtostraightentheirbacksup.Andwhenevermenandwomenstraightentheirbacksup,theyaregoingsomewhere,becauseamancan'trideyourbackunlessitisbent.
IfIhadsneezed--IfIhadsneezedIwouldn'thavebeenherein1963,whentheblackpeopleofBirmingham,Alabama,arousedtheconscienceofthisnation,andbroughtintobeingtheCivilRightsBill.
IfIhadsneezed,Iwouldn'thavehadachancelaterthatyear,inAugust,totrytotellAmericaaboutadreamthatIhadhad.
IfIhadsneezed,Iwouldn'thavebeendowninSelma,Alabama,toseethegreatMovementthere.
IfIhadsneezed,Iwouldn'thavebeeninMemphistoseeacommunityrallyaroundthosebrothersandsisterswhoaresuffering.
I'msohappythatIdidn'tsneeze.
Andtheyweretellingme--.Now,itdoesn'tmatter,now.Itreallydoesn'tmatterwhathappensnow.IleftAtlantathismorning,andaswegotstartedontheplane,thereweresixofus.Thepilotsaidoverthepublicaddresssystem,"Wearesorryforthedelay,butwehaveDr.MartinLutherKingontheplane.Andtobesurethatallofthebagswerechecked,andtobesurethatnothingwouldbewrongwithontheplane,wehadtocheckouteverythingcarefully.Andwe'vehadtheplaneprotectedandguardedallnight."
AndthenIgotintoMemphis.Andsomebegantosaythethreats,ortalkaboutthethreatsthatwereout.Whatwouldhappentomefromsomeofoursickwhitebrothers?
Well,Idon'tknowwhatwillhappennow.We'vegotsomedifficultdaysahead.Butitreallydoesn'tmatterwithmenow,becauseI'vebeentothemountaintop.
AndIdon'tmind.
Likeanybody,Iwouldliketolivealonglife.Longevityhasitsplace.ButI'mnotconcernedaboutthatnow.IjustwanttodoGod'swill.AndHe'sallowedmetogouptothemountain.AndI'velookedover.AndI'veseenthePromisedLand.Imaynotgettherewithyou.ButIwantyoutoknowtonight,thatwe,asapeople,willgettothepromisedland!
AndsoI'mhappy,tonight.
I'mnotworriedaboutanything.
I'mnotfearinganyman!
MineeyeshaveseenthegloryofthecomingoftheLord!!
以上就是关于文章马丁路德金演讲稿的全部内容，再次感谢您的阅读，祝您工作顺利。